In Full Bloom

Thanks And Giving — Reflections For Thanksgiving 2011

 

Classic Windowsill Tzedakah Box

It’s that time of year again when American’s reflect on how very fortunate we are to live in this amazing country and on what we can do to make it better.  For all the problems we’ve got, and they are daunting, we are so very blessed to be here.

For the past two Thanksgivings, I’ve done a post that focused on counting my own personal blessings, and I plan to do that again.  But I’d like to start with the second part of this holiday’s message, the giving part.  And I’d like to give credit where it’s due, to a Facebook entry by Ron’s first cousin Barbara Wallace Schmidt of Washington State, for getting me focused on the giving part of this so American holiday.

Having grown up in an orthodox Jewish home (well, modern orthodox), I learned from a very young age that philanthropy (tzedakah) isn’t about extra credit.  It’s an obligation.  The window sill over our kitchen sink was the home of five or six tin boxes, called pushkas, into which my Dad deposited his pocket change each night after work.  Periodically, a representative of one of the charities that distributed these pushkas would stop by to collect them, have a cup of tea and something sweet with the lady of the house, and leave a bright new empty box to be filled up again.

And then there were the naming opportunities.  Maybe we Jews didn’t invent this concept, but we sure as hell perfected it.  There’s not a tree in Israel or a toilet stall in a Jewish nursing home that doesn’t bear a plaque with the name of the donor whose funds paid for it.  With my dimes, brought every week to Sunday school (Hebrew School was on weekdays, and then we wrapped up all that learning plus on Sunday mornings), I must have filled dozens of folded cards with enough slots for two dollars worth of dimes that could then be turned into my very own tree for Israel. 

It’s been many years since I saw my Dad empty his pockets into those pushkas and I put my dimes (which I would have preferred to spend on candy) into the “plant a tree” card, but I remember them like they were yesterday.  The Hebrew term for philanthropy is tzedakah, literally fairness or justice, and we learned it young and continuously where I grew up.

And lest you think that all philanthropy is equal, Maimonides offers a hierarchy of giving, with the first item listed being the most worthy form, and the last being the least worthy.  I find it interesting that the most worthy form is to help a person in need to become not only self-sufficient but also to join the circle of tzedakah in their own right, not unlike the later Christian notion of teaching a man to fish.  Translated from Maimonides:

  1. Giving an interest-free loan to a person in need; forming a partnership with a person in need; giving a grant to a person in need; finding a job for a person in need; so long as that loan, grant, partnership, or job results in the person no longer living by relying upon others.
  2. Giving tzedakah anonymously to an unknown recipient via a person (or public fund) which is trustworthy, wise, and can perform acts of tzedakah with your money in a most impeccable fashion.
  3. Giving tzedakah anonymously to a known recipient.
  4. Giving tzedakah publicly to an unknown recipient.
  5. Giving tzedakah before being asked.
  6. Giving adequately after being asked.
  7. Giving willingly, but inadequately.
  8. Giving in sadness (it is thought that Maimonides was referring to giving because of the sad feelings one might have in seeing people in need as opposed to giving because it is a religious obligation; giving out of pity).

I think that this view of giving, of philanthropy, of tzedakah is the flip side of the Jewish notion of success.  We believe (at least those of us who haven’t gone so far off the rails as to believe their own press releases — but that’s another story) that your successes are not solely of your own making and that one should not take too much credit for them.  As it happens, we are all either blessed or cursed by the good fortune of our birth and by the good fortune, the mazel, that has accompanied our journey through life.  Born in the US?  Mazel.  Born healthy, intelligent, and loved?  Mazel.  Wanted by two reasonably together and prepared parents?  More mazel.  Managed to get through school, university, life-to-date without dread diseases, terrible accidents, loss of your freedom or life in civil unrest?  Pure mazel. 

What you build on top of all that good luck through your own hard work and perseverance is absolutely yours for which to take credit, but it’s important to remember just how much of what we become, of who we are, and of what we have is just plain dumb good luck.  Thinking about life this way, as a three-legged stool (the good fortune of our birth, the good fortune of our lives, and what we ourselves accomplish through our own efforts) of which we only control one leg, makes clear why tzedakah is an obligation for those of us whose stools have three good legs.

And now for the thanks part of this post.  My list doesn’t change much over time, but my appreciation for these blessings has grown so much over the years.  For those of you who haven’t started your list, here’s mine for Thanksgiving 2011:

Although Thanksgiving isn’t really a religious holiday, I think it’s prayer-worthy.  So here’s mine for all of us.  Life is short, fragile and amazing; live large.   G-d willing (now we’re back to mazel) we’ll live long and prosper and be the life of the party at the old farts home.

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